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Tiandi teachings

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Tiandiism
Heavenly Deity religions
天帝教 Tiāndìjiào
Both churches use, as their symbol, variations of the ancient Tian 天 character to resemble a human figure and a flame.
TypeChinese salvationist religion
Distinct fellowships① Holy Church of the Heavenly Virtue (天德聖教)
② Lord of Universe Church (天帝教)
FounderXiao Changming (1900s)
Li Yujie (1978)
Origin20th century
Anhui, Taiwan
Members2005, combined membership in Taiwan: 500.000 (2.2%)
Part of a series on
Chinese folk religion
Stylisation of the 禄 lù or 子 zi grapheme, respectively meaning "prosperity", "furthering", "welfare" and "son", "offspring". 字 zì, meaning "word" and "symbol", is a cognate of 子 zi and represents a "son" enshrined under a "roof". The symbol is ultimately a representation of the north celestial pole (Běijí 北极) and its spinning constellations, and as such it is equivalent to the Eurasian symbol of the swastika, 卍 wàn.
Concepts
Theory

Model humanity:

Practices
Institutions and temples
Festivals
Internal traditions
Major cultural forms

Main philosophical traditions:

Ritual traditions:

Devotional traditions:

Zhenkong, "Void of Truth".
Zhenkong, "Void of Truth".

Salvation churches and sects:

Confucian churches and sects:

Related religions

Tiandiism[a] is a group of Chinese salvationist sects, namely the Holy Church of the Heavenly Virtue[b] and the Lord of Universe Church,[c] which emerged respectively from the teachings of Xiao Changming and Li Yujie, disseminated in the early 20th century.[1] The Lord of Universe Church is actually a later development of the former, established in the 1980s.[1]

These religions focus on the worship of the "Heavenly Deity" or "Heavenly Emperor" (Tiāndì 天帝),[1] on health through the proper cultivation of qi,[1] and teach a style of qigong named Tianren qigong.[2] According to scholars, the doctrines of Li Yujie are traceable to the Taoist tradition of Huashan,[3] where he studied for eight years.[4] The Lord of Universe Church is active both in Taiwan and mainland China, where it has high-level links.[1]

Tiandiist bodies

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Holy Church of the Heavenly Virtue

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The origins of the Holy Church of the Heavenly Virtue (天德聖教 Tiāndé shèngjiào) go back to Sichuan in 1899, with the alleged resurrection of a young boy named Xiao Changming (蕭昌明, 1896-1943) who had apparently died three days earlier. After his revival, he declared that he had received Heaven's mandate (tianming) to save humanity from suffering. He embarked on a successful religious career and attracted a large following.

In 1937 he established his headquarters on Mount Huang in southern Anhui province where he died in 1943. Like other sects, Xiao Changming's movement was suppressed in China after 1949, but survives in Taiwan and Hong Kong. In Taiwan, one of Xiao's disciples, Li Yujie, eventually decided to walk his own path and founded a new group called the Lord of Universe Church in 1978, which diverges doctrinally in several aspects from the mother group, yet also sees itself in the tradition of Xiao Changming's teachings.

Currently, there exist two regional organizations for this religion. Its Hong Kong headquarters is located at Castle Peak in the New Territories. In Taiwan the religion's situation is characterized by disunity, with several separate organizations claiming to continue original Xiao's teachings.

Lord of Universe Church

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Tiandi church under construction in Miaoli County, Taiwan.

The Lord of Universe Church (天帝教 Tiāndì jiāo) is based in Taiwan and is devoted to the Tiandiist beliefs as proclaimed by Li Yujie. It is an offshoot of the Holy Church of the Heavenly Virtue and it emphasizes chanting, traditional medicine, and a form of meditation which it calls "quiet sitting" in English.

Li Yujie (1901–1994) was born in Suzhou. He worked in the Kuomintang but left in 1958 to ensure political independence for his fledgling newspaper. In 1980 he claimed he was given permission by God to retransmit the message of the Heavenly Deity, which emphasize nuclear disarmament and Chinese unification. His book, The Ultimate Realm, was translated into Japanese and English under his guidance.[5]

See also

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Bibliography

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  • "An introduction to the Lord of Universe Church". eRenlai. Retrieved 2010-10-06.
  • Palmer, D. A. (2011). "Chinese Redemptive Societies and Salvationist Religion: Historical Phenomenon or Sociological Category?" (PDF). Journal of Chinese Ritual, Theatre and Folklore. 172: 21–72. Retrieved 24 November 2014.
  • Vermander, Benoit (1999). "Christianity and the Taiwanese Religious Landscape" (PDF). The Way. 39. London Society of Jesus: 129–139. Retrieved 24 November 2014.
  • Micollier, Evelyne (1998). "Realignments in Religion and Health Practices: An Approach to the "New Religions" in Taiwanese Society". China Perspectives. 16: 34–40.
  • Ju, Keyi; Lu, Xianlong (2014). "Tiandi jiao: The Daoist Connection". Journal of Daoist Studies. 7.
  • Ownby, David (2020). "Text and Context: A Tale of Two Masters". In Clart, Philip; Ownby, David; Wang, Chien-chuan (eds.). Text and Context in the Modern History of Chinese Religions: Redemptive Societies and Their Sacred Texts. Leiden: Brill. pp. 173–216.

Footnotes

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  1. ^ Religion of the "Heavenly Deity" or "Universal Lord" (Tiāndì 天帝)
  2. ^ 天德聖教 Tiāndé shèngjiào
  3. ^ 天帝教 Tiāndì jiāo

References

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  1. ^ a b c d e Vermander, 1999.
  2. ^ Micollier, 1998.
  3. ^ Ju Keyi, Lu Xianlong. 2014. p. 195
  4. ^ Palmer, 2011. p. 27
  5. ^ Ownby, 2020.
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Tiande Church
Tiandi Church
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